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Armenia Recognizes Genocide Against Iraq’s Yazidis

YEREVAN — Armenia’s parliament unanimously passed on Tuesday a resolution recognizing as genocide the 2014 mass killings of Yazidis in Iraq which were committed by the Islamic State (IS) extremist group.

The National Assembly also called on the international community to track down and prosecute those directly responsible for the killings and “take measures to ensure the security of the Yazidi population.”

Thousands of Yazidis were seized by IS when it overran Iraq’s northwestern town of Sinjar in August 2014, and most of them remain unaccounted for. The town was regained from IS in late 2015 and 30 mass graves of Yazidis have since been found there. But an unknown number of the ethnic minority, which practices a unique religion that IS considers heretical, was moved to neighboring Syria.

The U.S. government officially declared in March 2016 that IS is “responsible for genocide” against Yazidis as well as Christians and other religious and ethnic minorities in Iraq and Syria. A subsequent report released by United Nations investigators similarly concluded that the Islamist militants’ actions against Yazidis meet a 1948 UN convention’s definition of genocide.

Yazidis searching for clues that might lead them to missing relatives in the remains of people killed by the IS

In its resolution, the Armenian parliament said it “recognizes and strongly condemns the genocide of the Yazidi people perpetrated by terrorist groups in 2014 in Iraqi territory controlled by them.”

The main sponsor of the resolution is Rustam Makhmudian, the parliament’s sole ethnic Yazidi member representing the ruling Republican Party of Armenia (HHK). Presenting the document to fellow lawmakers on Monday, Makhmudian drew parallels between the 2014 atrocities against Iraqi Yazidis and the 1915 Armenian genocide in the Ottoman Empire.

The Ottoman Turks also killed and displaced many Yazidis during the First World War. Thousands of them fled to what is now the Republic of Armenia.

There are an estimated 50,000 Yazidis living in Armenia at present, making them the country’s single largest ethnic minority.

In April 2016, leaders of Armenia’s Yazidi community inaugurated a memorial in downtown Yerevan to Yazidis and other people massacred by the IS extremists. Said Avdalian, the leader of a Yazidi youth group, hailed the Armenian parliamentary resolution on Tuesday as a “historic event.”

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Chris Cornell’s Family & Various Stars Team Up to Raise Awareness for Human Rights

LOS ANGELES — Multi-Grammy Award-winning Golden Globe nominee Chris Cornell is featured in a new video released on Thursday in conjunction with his Grammy-nominated song “The Promise”. In the clip, Cornell’s children, Toni, Lily and Christopher vow to continue to honor their late father’s pledge to raise awareness for human rights. A number of stars have come together to show their support and solidarity for the cause as well, including Elton John, Tom Hanks, Barbra Streisand, George Clooney and many more. Watch the video below.

As part of his long career as a songwriter and performer, Cornell wrote and recorded the title song for “The Promise” (2017), the first feature film to highlight the story of the Armenian genocide. All proceeds from the film have gone toward human rights causes, including creation of the Promise Institute for Human Rights at UCLA School of Law. Cornell donated all of his proceeds from the song to the International Rescue Committee. In November, the song received a nomination for best rock performance at the 2018 Grammy Awards.

Last month, a coalition led by Vicky Cornell, the wife of the late singer, created an endowed fund of more than $1 million to support student scholarships at UCLA School of Law. The Chris Cornell Scholarship honors Cornell’s commitment to justice, human rights and advocacy for those in need. Members of the coalition include several friends and colleagues of Cornell as well as supporters of UCLA Law.

Cornell’s career began in 1984, when he founded the trailblazing Seattle-based band Soundgarden. A chief architect of the 1990s grunge movement and one of the most powerful voices in rock, Cornell later had a successful career as a solo artist and founder of Audioslave. He reunited with Soundgarden in 2010. Selling more than 30 million records worldwide, Cornell forged a unique identity over three decades as a singer, guitarist, composer and lyricist. Cornell died in May 2017 at the age of 52, but his artistic and humanitarian legacy lives on.

Fans are encouraged to post their “Promise” videos on social media using the hashtag #keepthepromise.

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California Governor’s 2018-2019 Budget Maintains Annual Allotment for Armenian-American Museum Project

SACRAMENTO, CA – The Armenian-American Museum funding approved in last year’s California budget has been programed for expenditure this year in Governor Brown’s proposed budget announced on Wednesday. This confirms that $3 million of the $4 million approved has actually been programmed for expenditure. The museum project is located for the City of Glendale and includes Genocide education and multicultural exhibits. Plans for its creation are underway with broad support from within the Armenian community, including its ten largest organizations.

“I am very glad that the Governor’s Budget proposal maintains the State’s commitment to keep funding this important project. The Armenian American Museum will share the rich Armenian history and culture in the state of California for generations to appreciate. As the District 25 Senator, I represent the largest Armenian American community in the country, I am proud to support the museum and happy that the state is invested in its success,” commented Portantino.

Last year, Portantino arranged for the museum to present directly to the State Senate for a three million dollar budget request. The Senate approved the Portantino request and included it in the final state budget. The $1 million announced today is the promised annual allotment.

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The Japanese who Helped Save Armenians and Greeks During 1922 Smyrna Massacres

By Philip Chrysopoulos

Researcher Vicken Babkenian wrote how a Japanese ship saved the lives of hundreds Armenians and Greeks from genocide in Smyrna in 1922, and the overall humanitarian aid provided by the Japanese.

Babkenian, along with Professor Peter Stanley, are the authors of the book “Armenia, Australia and the Great War”.

In the book, they wrote about the widely unknown humanitarian aid that the Japanese showed towards Greeks and Armenians, during that turbulent time.

The most remarkable story of Japanese humanitarianism during the 1922 Smyrna catastrophe is about the captain and crew of a Japanese ship, who saved many lives during the 1922 Smyrna Catastrophe.

Hundreds of thousands of Armenian and Greek refugees had fled to the quay of Smyrna as Turkish nationalist troops entered and occupied the city on September 9, 1922. The Turkish occupation was followed by the massacre and deportation of Armenian and Greek civilians.

About 20 allied ships were at the harbour watching the events, as a fire broke out in the Armenian quarter four days later, which eventually destroyed most of the city. One ship was from Japan, and it was the one that mobilized to rescue the desperate refugees.

Mrs. Anna Harlowe Birge; the wife of the American Professor Birge of the International College at Smyrna, witnessed the helpless refugees crowding each other off the wharves as Smyrna began to burn. Men and women could be seen swimming around in the hope of rescue, until they drowned. She wrote:

“In the harbour, at that time, was a Japanese freighter, which had just arrived loaded to the decks with a very valuable cargo of silks, laces and china representing many thousands of dollars. The Japanese captain, when he realized the situation did not hesitate. The whole cargo went overboard into the dirty waters of the harbour, and the freighter was loaded with several hundred refugees, who were taken to Piraeus and landed in safety on Greek shores,” wrote Stavros T. Stavridis in an article published in the American Hellenic International Foundation’s Policy Journal.

Greek newspaper Empros (Εμπρός) praises the “brave stance” of the Japanese

Another account was published on September 18, 1922, in the New York Times:

“Refugees constantly arriving .. relate new details of the Smyrna tragedy. On Thursday [September 14] last there were six steamers at Smyrna to transport the refugees, one American, one Japanese, two French and two Italian. The American and Japanese steamers accepted all comers without examining their papers, while the others took only foreign subjects with passports.”

The humanitarian actions of the Japanese ship have also been recorded by Armenian and Greek survivors of Smyrna.

Recently, Stavridis discovered the ship’s name – the Tokei Maru – which had been published in numerous contemporary Greek newspapers. In June 2016, Greek community organisations in Athens, awarded a shield shaped plaque to Japan’s ambassador, Masuo Nishibayashi, in honour of his nation’s rescue efforts at Smyrna in 1922.

The authors also wrote about how an Armenian relief fund had been established in Tokyo after a visit by the Rev. Loyal Wirt, the international commissioner of the American Near East Relief organisation. The Armenian relief fund was headed by a prominent Japanese banker and diplomat, Viscount Eiichi Shibusawa.

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Confronting Past Violence with More Violence

By Cengiz Aktar

Just a few days before New Year 2015, I wrote a piece entitled “Entering 2015” –copied below since the records of the Taraf newspaper where it was published has been deleted by the authorities.

I was concluding with my hopes and wishes for the coming centenary of the Armenian Genocide; an end to denials, a break from routine, the ability to hear the Other and the willingness to understand each other —the first steps towards a collective healing process.

Of course, it did not happen.

Nor did it happen in 2016 or 2017. On the contrary, the curse of 1915 pervades the country more and more each passing day. We are going through such times that each year, we yearn for the one before. It is collective psychosis.

When I said ‘curse’ I did not mean a para-psychological phenomenon. Besides one should not demean the non-mourned, the unburied bodies, and the suffering souls. I meant that unless we, as a society confront a massive crime in our past like the Armenian Genocide of 1915 and unless we commit due reparations to the descendants of innocent victims, impunity will haunt us, and even more evil will follow. This is a century-old ethical predicament with remarkably deep roots.

Considering that Genocide is a substantially massive crime than any of the public, individual or collective infractions, or the incessant evils of today, if the public consciousness can stomach Genocide, it can easily stomach any lawlessness. And thus, evil begets evil.

We as a society have constantly refused to bring up the events of 1915 due to the intensity of the transgressions that followed suit —directly correlated to the impunity of Genocide— as well as voluntary or forced dementia.

And now, the masses, which do not even know the meaning of the word ‘Armenian’ —or use it at best as an insult— let alone the word ‘genocide’, lack any awareness of the issue. That won’t change.

Let me give an example. When talking about the impunity for crimes against the Kurdish people since the founding of the Republic people usually start by saying “for the last 90 years”. Very few acknowledge the impunity for the crimes against the Armenians and other non-Muslim groups, especially the Kurdish crimes against Armenians that went unpunished.

Today collective dementia has reached such levels that even this 90-year-old persecution tends to be forgotten. On the contrary, collective dementia, collective violence, and collective depravity that were imposed after the transgressions of 1915 became our lifestyle.

Now we have unlimited violence and depravity everywhere, inside our homes, barracks, workplaces, hospitals —in every arena, from politics to the media— against everything from humans, to animals, nature, cities, and culture. But lawlessness, impunity, injustice, and indifference are everywhere as well.

There is a fence of political and social dementia that stands against a handful of people who are still trying to resist, who do not want to forget and who claim justice.

The issue here is not even the embarrassment some might feel in case of justice. The problem is amnesia, a public and voluntary dementia that banishes empathy, remembrance, and mourning.

Some kind of schizophrenia that immediately forces one to forget and try to make others forget the violence it just inflicted. This is a collective sickness that transgresses the delusions of banal everyday politics.

However, the suppressed memories of the past violence keep themselves alive in the public sub-consciousness by creating more violence, testing the confines of our dementia. So much so that while trying to forget an evil, we beget a new one!

Maybe this is the curse of a society that refuses to face voluntarily its past violence through involuntary confrontation with daily violence with all its sinister consequences.


Entering 1915

Who knows, all the evil haunting us, endless mass killings, and our inability to recover from afflictions may be due to a century-old curse and a century-old lie. What do you think?

This is perhaps the malediction uttered by Armenians, children, civilian women and men alike who died moaning, and buried without a coffin. It may be the storms created in our souls by the still agonising spectres of all our ill-fated citizens including Greeks and Syriacs and later Alevis and Kurds.

Perhaps, the massacres which have not been accounted for since 1915 and the charge which have remained unpaid are now being paid back in different venues by the grandchildren.

The curses uttered in return for the lives taken, the lives stolen, the homes plundered, the churches destroyed, the schools confiscated, and the property extorted…

‘May God make you pay for it for all your offspring to come’… Are we paying back the price of all the injustice done so far?

Does repayment manifest itself in the form of an audacity of not being able to confront with our past sins or in the form of indecency that has become our habit due to our chronic indulgence in unfairness? It seems as if our society has been decaying for a century, with festering all around.

Despite this century-old malediction, 2015 will pass with the debate, ‘Was there really genocide?’

We will watch how the current tenants of the state exert vast efforts to cover up this shame and postpone any move to confront it. If it were in their hands, they would just skip the year 2015.

The denialist prose that consists of three wizened arguments that consist of upheaval, collaboration with the enemy and victimisation —it is rather Armenians who killed us— will continue to be parroted in a series of conferences. And we will dance to our own tunes.

On April 24 and 25, 2015 the official ceremony will be held on the occasion of the Anzac Day in Gallipoli, not in connection with the genocide. And we will listen to Dardanelles heroism in abundance. But we will find none to listen to our narrative.

How much more maledictions should happen to us so that we will be inclined:

To reckon with our bloody nation-building process?

To know and remember how an innocuous, hardworking, productive, talented and peaceful people was destroyed by warrior peoples of Anatolia and to empathize with their grandchildren in remembrance?

To feel the gist of the tyranny that made unfortunate Armenians cried, “Ur eir Astvadz” (Where were you God) in revolt to God in the summer of 1915 which was dark and cold as death?

To realize that the population of Armenians dwindled from millions in the Ottoman Empire of 1915 to virtually none today and the remaining Armenians either concealed their true identities or were converted to Islam, after sweeping aside the puzzle “Was it genocide or not” or the question “Who killed who” and purely listening to our conscience?

To understand, as Hrant Dink put it, a fully fledged cultural genocide and the loss of a tremendous amount of civilization?

To realize that the biggest loss to this country is that non-Muslim citizens of this land no longer live here?

To comprehend why the genocide – which Armenians of those dark days would refer to as the great catastrophe (Meds Yeghern) – is a disaster that befell not only Armenians, but the entire country?

To see that the loss of our non-Muslim citizens who were killed, banished away or forced to flee amounts to the loss of brainpower, bourgeoisie, culture and civilization?

To calculate the curse of the goods, property, and children confiscated?

To duly understand the wisdom of author Yasar Kemal, who wrote, “Another bird cannot prosper in an abandoned nest; the one who destroys a nest cannot have a nest; oppression breeds oppression”?

To even realize that those who would reject all the aforementioned points would do so because of a loss wisdom deriving from the Genocide.

The Armenian Genocide is the great catastrophe of Anatolia, and the mother of all taboos in this land. Its curse will continue to haunt us as long as we fail to talk about, recognise, understand and reckon with it. Its centennial anniversary actually offers us an historic opportunity to dispense with our habits, understand the other, and start with the collective therapy.

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“Krikor Zohrab” Carpet Sheltered in its Homeland After More Than 100 Years of Alienation

YEREVAN — The “Krikor Zohrab” carpet of historical importance, the first and most anticipated exhibit of the carpet museum, was solemnly opened at the National Center of the Armenian Carpet on 27 December.

Krikor Zohrab (1861-1915) was an outstanding writer and publicist, one of the most prominent lawyers of the time, a public and political figure, a member of the Ottoman parliament, Armenian Genocide victim.

Living and working in the Ottoman Empire, the western Armenian writer enjoyed a reputation among both Armenian and Turkish population.

As a member of the Ottoman parliament he actively participated in parliamentary debates, touched upon the most challenging issues and demanded solutions for them.

Zohrab described himself as “the advocate of the Constitution.”

Although Krikor Zohrab enjoyed the close friendship and affection of the Ottoman Empire political elite, he did not escape the fate of his people.

He was brutally murdered by the Ottoman Government decree. On June 2, 1915, the night, when Zohrab was arrested, he was playing card game in the club Cercle d’Orient with Talaat Pasha and Halil Bey. It was already midnight when Zohrab rose to his feet to leave the club. Talaat Pasha also got up, came up to him and kissed him on the cheek. That kiss was to remain in history as “Talaat Pasha’s kiss of death.”

“Krikor Zohrab” carpet is a symbolic achievement for the Armenian carpet museum. It summarizes a whole period of the Armenian people’s history with endless struggle, great losses and the ability to survive.

The Armenian Highland is one of the oldest carpet weaving centers, and although how much Armenian carpets are different in their colors, ornaments, symbols, motives, they still stand out in the original manuscripts.

Portrait carpets are of a great interest in this diversity. The carpet with the portrait of Krikor Zohrab is a unique example of portrait carpets, which, according to the experts, was woven by the Bedoukian family before 1909 in Sebastia (Sebastia province, Ottoman Empire).

The carpet was lost during the Armenian Genocide, then was found in the collection of Jack Kadry, a collector of oriental carpets. In the spring of 2017 the carpet appeared in the Australian auction by “Mossgreen” company. The carpet was of particular interest at the auction, which indicated the number and geography of the buyers. Victor Mnatsakanian, the founder of the Armenian National Carpet Center, succeeded in buying the carpet and donating it to the Armenian Carpet Museum.

The carpet, no doubt, will be included in the permanent exhibition of the Armenian Carpet Museum.

The National Center of the Armenian Carpet will refer to the history of Armenian carpet weaving in Sebastia in its future publications. Those carpets are the choicest and the most beautiful ones in the world according to the famous traveler Marco Polo.

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25 New Photos Depicting Scenes from Heroic Battle of Musa Dagh Discovered

YEREVAN — Twenty-five photos depicting scenes from the heroic resistance of Musa Dagh have been discovered thanks to efforts of the Armenian Genocide Museum Institute (AGMI).

The photos were taken in September 1915 by an officer of the French Navy, AGMI’s Director Hayk Demoyan said in a Facebook post.

The pictures show the evacuation of the peaceful Armenian population to French warships, their boarding and other scenes.

The newly-uncovered photos will go on display in April 2018.

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Glendale City Council Unanimously Approves Central Park Framework Featuring Armenian American Museum

GLENDALE – The Glendale City Council unanimously approved the design principles for a reimagined Central Park including the future downtown Glendale site of the Armenian American Museum, marking a major milestone for the historic project.

The City of Glendale’s staff and urban design firm, SWA, presented their proposal for the Central Park block at the Glendale City Council meeting on Tuesday, December 5, 2017. SWA envisions a new prominent gathering space in the heart of Glendale’s Arts and Entertainment District with increased green and open space, vibrant public amenities, and diverse cultural programs. SWA’s proposal calls for the creation of a new Central Open Space that would connect the Downtown Central Library, Adult Recreation Center, and Armenian American Museum as well as the creation of a new Forest Park that would feature a large forested park space and children’s playground. New and expanded paseos would provide walking paths connecting the Central Park block to Brand Boulevard and The Americana at Brand.

Since May 2017, officials from the City, SWA, and Museum have been working collaboratively to develop a unified vision for the downtown Glendale site. Armenian American Museum representatives expressed their support for the framework presented during the Council meeting.

“Our City will benefit tremendously from creating a space between the Central Library, Armenian American Museum, and Adult Recreational Center that will integrate its civic, cultural, and senior facilities in the Central Park block and create new public spaces and recreational opportunities for our City and its residents,” stated Museum Executive Committee Chairman Berdj Karapetian.

“Just imagine what we are creating for the future of Glendale,” stated Armenian American Museum Architect Aram Alajajian. “This is going to be a wonderful project for all of us. It is a legacy project to stay.”

Prior to voting on SWA’s proposal, Glendale City Councilmembers shared comments and expressed their strong support for the project.

“I’m delighted that we have reached this point,” stated Councilmember Paula Devine. “The Armenian American Museum is going to be fantastic. I’m so happy that we are allotting 92,000 square feet for park space.”

“The Armenian American Museum is going to be a very vibrant addition to an exciting downtown that we are going to have,” stated Councilmember Ara Najarian. “It is something that we are all going to be very proud of.”

“We have come to a point where there is a resolution that is great for Glendale and the Museum,” stated Councilmember Zareh Sinanyan. “The end result is truly going to activate the whole area including the entirety of the park.”

“It can’t be any better… all three sides including the City staff, SWA, and Armenian American Museum are in agreement,” stated Councilmember Vrej Aghajanian. “Everybody is happy with the design that has been provided to us.”

“Thank you to SWA and City staff for coming together on this important project,” stated Mayor Vartan Gharpetian. “This is a landmark project that is going to put Glendale on the map. I support this project wholeheartedly.”

Glendale City Council’s unanimous approval clears the way for community outreach efforts to begin in January 2018 and officials anticipate the signing of the ground lease agreement and final approvals to be completed in April 2018.

For more information about the Armenian American Museum, visit or call (844) 586-4626.

About Armenian American Museum
The Armenian American Museum is a developing project in Glendale, CA, with a mission to promote understanding and appreciation of America’s ethnic and cultural diversity by sharing the Armenian American experience. When completed, it will serve as a cultural campus that enriches the community, educates the public on the Armenian American story, and empowers individuals to embrace cultural diversity and speak out against prejudice.

The governing board of the Armenian American Museum consists of representatives from the following ten Armenian American institutions and organizations: Armenian Catholic Eparchy, Armenian Cultural Foundation, Armenian Evangelical Union of North America, Armenian General Benevolent Union – Western District, Armenian Missionary Association of America, Armenian Relief Society – Western USA, Nor Or Charitable Foundation, Nor Serount Cultural Association, Western Diocese of the Armenian Church of North America, and Western Prelacy of the Armenian Apostolic Church.

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The UN Observes International Day of Commemoration and Dignity of the Victims of the Crime of Genocide

NEW YORK — For the third time since 2015 a special event in observance of the International Day of Commemoration and Dignity of the Victims of the Crime of Genocide and of the Prevention of this Crime was held at the United Nations in New York on 8 December.

The observance of the International Day commenced with a minute of silence in honour of the memory of the victims of Genocide. Mr Miguel de Serpa Soares, Under-Secretary-General for Legal Affairs and United Nations Legal Counsel, representing the Secretary-General delivered opening remarks. Mr Adama Dieng, UN Special Adviser on the Prevention of Genocide delivered a keynote speech and launched a one year appeal for the universal ratification of the Genocide Convention.

The panel featured Mr Zohrab Mnatsakanyan, Ambassador and Permanent Representative of Armenia to the UN, Mr Jean-Claude Félix do Rego, Ambassador Permanent Representative of Benin to the UN, and Mr Martin Fode Seck, Ambassador and Permanent Representative of Senegal to the UN. Ms Silvia Fernández de Gurmendi, President of the International Criminal Court made remarks on the drafting of the Genocide Convention and its present challenges.

In his remarks Ambassador Zohrab Mnatsakanyan noted that ‘there is a strong symbolism in determining 9 December as the International Day. Reaffirming the significance of the Convention as an effective international instrument for the prevention and punishment of the crime of genocide, UN General Assembly Resolution 69/323 linked the International Day to the date of the adoption of the Convention. Ambassador Zohrab Mnatsakanyan further noted that “intolerance, xenophobia, racial and ethnic profiling, glorification of hate crimes, especially lead and encouraged by the political leaders within a state should be a concern to the entire international community and serve a clear early warning sign of potential conflict and atrocity crimes”. Stressing the importance of achieving universalization of the Genocide Convention, Ambassador Zohrab Mnatsakanyan recalled that Armenia had proposed to launch a global campaign for raising the awareness of the Convention and calling upon those states that have not acceded to the Convention to do so by its 70th anniversary. He added that Armenia endorses, fully supports and commits to work together with the Office of the Special Adviser on the Prevention of Genocide in launching a one year appeal for the universal ratification of the Convention by the end of 2018.

Representatives of UN member states, academic institutions, civil society organizations and media, as well as representatives of the Armenian-American community and school children attended the observance of the International Day. The event was widely publicized in the UN.

Background: Upon the initiative of Armenia, in September 2015, the UN General Assembly unanimously adopted resolution 69/323 proclaiming 9 December as an International Day of Commemoration and Dignity of the Victims of the Crime of Genocide and of the Prevention of this Crime. This landmark resolution followed up on resolution 28/34 of the UN Human Rights Council initiated by Armenia. The resolutions, which have led to the establishment of the Day, as well as the events held in its observance add to the continued efforts of Armenia to promote consolidated international action against the crime of genocide.

Full text of Ambassador Zohrab Mnatsakanyan’s speech


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“The Sins of the Fathers: Turkish Denialism and the Armenian Genocide”

MISSION HILLS — The Ararat-Eskijian-Museum and The National Association for Armenian Studies and Research (NAASR) present “The Sins of the Fathers: Turkish Denialism and the Armenian Genocide” by Siobhan Nash-Marshall Mary T. Clark Chair of Christian Philosophy, Manhattanville College on Sunday December 10, 2017 at 4PM, Ararat-Eskijian Museum/ Sheen Chapel, 15105 Mission Hills Rd. Mission Hills Ca 91345.

In 1915 the government of the Ottoman Empire began systematically to rip Western Ar-menians off the lands where their ancestors had lived since time immemorial. It ordered that Armenian men be murdered, and the Armenian women, children, and grandparents be de-ported into areas of Syria declared unfit for human life. Most of the Armenians who man-aged to survive the death march were slaughtered there. In The Sins of the Fathers-the first part in The Betrayal of Philosophy trilogy-Dr. Siobhan Nash-Marshall connects the total dis-regard of fact and people, of lands and history that informed the Armenian Genocide and Turkish denial to what is today informing our world and culture.

Siobhan Nash-Marshall holds the Mary T. Clark Chair of Christian Philosophy at Manhat-tanville College. Author of many academic books and articles on metaphysics and the prob-lem of evil, she also has written books and articles for the general public-Joan of Arc: A Spir-itual Biography and What It Takes to be Free: Religion and the Roots of Democracy. In recent years, Nash-Marshall has devoted a lot of attention to genocide and genocide negationism. The Sins of the Fathers is her first book-length treatment of the topic. After the breakout of the war in Syria, Nash-Marshall and some friends founded the Christians In Need Foundation (CINF), through which they attempt to help the ancient Christian cultures of the world which are presently in peril.

For more information about the event, contact the Ararat-Eskijian Museum at (747) 500-7585 or, or NAASR at (617) 489-1610 or

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'Genocide Monument'

Using the unrecognized Genocides of the past as a reason to keep vigilance on all current ones around the world. The iPhone app is now available free on the Apple App Store. The Android and Blackberry versions of 'Genocide Monument' are currently being funded for production.